UPHENYO LOBUCIKO
Inkulumo ku-j (Ukusebenza)
I-Technique: Ukusebenza.
Incazelo: dissertation on Theory of Language, dissertation ifundwa ekhasini elilodwa bese iwiswa phansi. Ngesikhathi esifanayo, i-sampler yethrekhi yomculo izwakala iphinda imisindo ngaphandle komculo, isampuli ehlelwe ngaphambilini.
Odongeni kubekwe uhlamvu lwe-styrofoam lukahlamvu J ngosonhlamvukazi omnyama. Usayizi wencwadi 175 cms. Ukufakwa Komsindo ngomculo weSampler ngokubambisana kukaSalvatory Aguilera (ovela eqenjini iSuperlitio)
3rd Umkhosi Wokusebenza. Cali, Colombia.
https://www.helenaproducciones.org/festival03_16.php
© John Bull
2001
PHAWULA NGEMIBONO EPHATHWE KULOMSEBENZI.
Izinhlamvu Ngolimi Lwamagama.
Kuningi obekuzodingeka kukhulunywe futhi kucatshangwe mayelana nalokhu. Kodwa ngokuyisisekelo engikufunayo ukuchaza lokhu Kusebenza okubanjelwe eLa Tertulia Museum of Modern Art eCali, eColombia. Ngaphakathi kohlaka lwe-Performance Festival inombolo yesi-3.
Izinkinga zefilosofi okufanele zibhekwe lapho zimbalwa, futhi yizindaba zamanje, njengoba ulwazi impucuko yethu isekelwe phezu koLimi, okokuqala olubhalwayo kanye nomlomo, ngakolunye uhlangothi, lwaMazwi. Uphenyo lwami “lomqondo” (ngikhuluma ngomqondo wobuciko, Ukusebenza kuyindlela yobuciko eyaziwa kabanzi, kodwa njengakho konke okunye futhi kuhlobene ne-The Philosophy of Art), kunenjongo yokuphenya ukuxhumana phakathi kolimi lomzimba nolimi. yamagama, ngokufanelekile ngezinhlamvu zamagama zasentshonalanga, futhi ikakhulukazi, uhlamvu Jota, okuwuhlamvu lokuqala lwegama lami, elingichaza njengoMuntu Womuntu. Ngakho-ke, ngiqala ngokuthi ukuhlaziywa koLimi kuyisimo socwaningo lweLinguistics and Philology. Okuphinde kubhekise "kumaPhilosophers of Language", ngakho-ke kuFilosofi yoLimi. Ucwaningo ngoLimi luningi futhi luhlukene kakhulu. I-Anthropology futhi inegatsha ngaphakathi kwezifundo zayo ezifunda ulimi, emaqenjini abantu noma emasikweni, njll. Emikhakheni eminingi yesintu lokhu kuyinto okungekho ukuvumelana ngayo. Kuncane okuthathwe ku-Fine Arts. Ngokuhamba phambili komfanekiso, isihloko sehliselwa endabeni "yokuklama", kungaba imidwebo noma "izincwadi", njengoba "ithiyori yencwadi" isatshalaliswa kabanzi futhi ithokozela ukwamukelwa kabanzi emhlabeni wanamuhla, ngisho nangokuthuthuka. kwe-inthanethi.
Ngakho-ke, njengoba sibona, singena emikhakheni yalokhu esikubiza ngokuthi "isintu", lapho Ulimi lulethwa lusuka kwenye indawo luyiswe kwenye njengebhola le-ping pong liyiswa emaqenjini amaningi, ngaphandle kokwazi ngokuqinisekile ukuthi limayelana nani. Njengamanje "ulimi lwamagama" lufuna ukufakwa futhi lunganakwa ukuze kuphakanyiswe ulimi lwe-algorithmic njengesisekelo sakho konke ukuguqulwa, ukudluliselwa nokwamukela ulwazi, kungaba yile mizwa yomuntu noma amakhodi ezibalo, njll. Lena indaba yekhodi kanambambili eyasungulwa u-Leibniz, njll. Kodwa-ke, ebengizama ukukuphakamisa lapha, ngokubandakanya umzimba wami, umzimba womdwebi othatha umzimba wakhe ngolimi olubhaliwe, ngohlamvu lwezinhlamvu ngaphandle kokuba negama, ukuthi kukhona nolimi emzimbeni. lamagama. Izinhlamvu zezinhlamvu, kukho konke ukukhula kwazo, zithole amafomu ezithombe ngokusobala, abonakalayo. Lawa magrafu aphinde athole ulimi oluthinta umzimba okufanele kube wulimi lwakudala. Kuyaziwa izazi ze-paleontologists kanye ne-anthropologists ukuthi ngaphambi kolimi oluzwakalayo, kwakukhona ulimi lokulingisa lwe-gesticulation, iwulimi lokuqala ngaphambi kwanoma yiluphi olunye. IZwi aliveli olimini olulotshiwe, kodwa, noma kunjalo, liwuhlobo olungcono kakhulu lokuziphendukela kwemvelo kolimi. UGustavo Bueno Martínez uphawula ukuthi "Umqondo weZwi uchazwa ezimweni zenyuvesi nezesayensi njengeyunithi enikezwa ubuningi bemisebenzi "kumbono wamakhodi". Incazelo yokusebenza yeZwi ingaba yilena: igama lithi: yonke into ithini into ebhalwe kusichazamazwi. Isichazamazwi siyincwadi, ngakho-ke yisinqumo se-physicalist ngakho-ke, okufakiwe kungamagama. Ngoba zimbalwa izichazamazwi eziqukethe amamofimu noma lesinences, njengokuthi "r", kodwa zingamagama. ngokuvamile Amagama Kulapho iZwi lizuza khona imingcele eqondile ngoba liwukufaka noma ngoba liwumdwebo ohlukaniswa kweminye imigqa ngezikhala ezingenalutho. ukunyakaza komzimba okuhlukene okungafanekisa ulimi.
Asikwazi ukusho ukuthi Ulimi "umuntu", ngoba umqondo wokuthi "umuntu" akekho othi isisekelo sawo siyini. "Ubuntu" akuyona iyunithi, uma kuyicala elihlukanisayo. Isintu sonke asikwazi ukuqoqa abantu abayizigidi eziyizinkulungwane ezingu-6.5. Nakuba i-inthanethi "ixhuma" abantu, abukho ubunye. Izibopho zamasiko zihluke kakhulu futhi eziningi azihambisani, kusukela njalo, ngenxa yokuthi zaziphikisana kusukela ekuqaleni, Umlando Wobuntu Umlando Wezingxabano nokubusa. Amadoda awakaze azame ukuqoqa konke ngokwemvelo, ngokuphambene nalokho afuna ukubusa amaqembu ngokumelene nomunye. "
Ngakho-ke amagama abhekisela ezintweni, futhi ngokuqondile, hhayi "ngokusebenzisa" njengoba iSaussureism ingasho. U-Hüsser wayethe ubudlelwano phakathi komphawuli kanye nophawuliwe “kwakuwukuhlobana phakathi kwesithombe se-acoustic nesithombe esibukwayo sento”, lokhu kushiya okushiwoyo kanye nokushiwo kumbuthano wengqondo, ingqondo emsulwa. Kodwa empeleni amazwi asho iqiniso lezinto, ngandlela-thile ahlobene "neqiniso lezinto" (Kuchazwe lokhu ku-Cratilo) Ukunyakaza kwefilosofi ye-20s ye-s. I-XX eyayibizwa ngokuthi "amagama nezinto" yayinendlela yolimi eyayizohlukaniswa kamuva ibe enye eyayibizwa ngokuthi "Izinto namagama" emuva ngoba izinto kwakufanele zihambe kuqala. Izinto yizo ezazilolonga amagama. Kodwa umqondo wokunikeza ukugqama emagameni ngokuthi "umoya wezwe" ngendlela enengqondo, ukhuluma ngemiphakathi enamagama akha umhlaba wayo, okumele kuhlaziywe amagama. U-Humboldt wayezomlandela ngemibhalo yakhe edumile ngale ndaba futhi manje osekuyisiko likaKassirer, elithi "Language as communication" elibiza ukuxhumana ngesiko lomuntu. Kulo mbono, isiko yindlela okumele abantu baxhumane ngayo futhi badlulise "ulwazi", okuwumbono ongaphumeleli kakhulu, ikakhulukazi kulezi zikhathi, lapho udaba seluchithekile. Bese kuba i-Hilemorphism yokuhlukaniswa phakathi kwe-Matter neFomu, lapho iFomu linguMoya futhi libumba iNdaba. Lapho sifaka umqondo wokuthi "ukuba" ku-Aristotle, okuchazwa ngokuthi "i-analogue yokuqala", "inhlangano ye-autothetic", okusho ukuthi, eziphilela yona, i-autistic engadingi muntu, engonakali, engunaphakade. . Imodeli eyinhloko lapha izinkanyezi. Amaplanethi, ilanga, njll. umqondo we-Sublunary Substance, njll. Izazi zolimi eziningi ziyawuthatha lo mbono, ukukhuluma nge-Substance is the Noun, Nucleus yomusho, njll. Umqondo wokuthi "into" uyi-transcendental futhi kamuva ku-Scholasticism, u-Escoto uwuphatha ngendlela ehlukile ku-Suárez, kodwa umqondo wokuthi "Into" ngomqondo we-res, akuwona umqondo wangaphambi kwesayensi njengefilosofi. eyodwa.